Shabbat Greetings
On this first Shabbat of 5785, we read the portion, Ha’azinu (Deuteronomy 32:1-52), the final portion of the Torah read before the upcoming festival of Simchat Torah. This text features a song (or “poem”) by Moses that reflects on the history of the Jewish people and their relationship with God. It is a powerful reminder of divine justice and the importance of staying faithful to God.
This portion recounts the highs and lows of the Jewish journey, urging us to reflect on past experiences to better understand our present and future. In today’s fast-paced world, taking time to reflect on our personal and communal histories can provide valuable insights and foster a sense of identity and continuity. Once again, as we do during this sacred season of the High Holy Days, Ha’azinu emphasizes the importance of individual and collective responsibility. In an era where global challenges like climate change, social inequality, and political strife are pressing, the message of personal and collective accountability resonates strongly. It encourages us to take responsibility for our actions and their impact on the world.
Despite the warnings of consequences for disobedience, the portion concludes with a sense of hope and the possibility of renewal. This message can inspire perseverance and optimism in facing contemporary challenges, reminding us that there is always potential for positive change. It’s important that we look within and take responsibility for the times we were not at our best. In many ways, this is the essence of the high holy day season.
As we celebrate this special Shabbat, Shabbat Shuvah, which derives its name from the opening verse of the Haftarah, which begins with the call to “return” or “repent,” we are reminded once again to fulfill the purpose of this sacred season. This Shabbat serves as a spiritual checkpoint during the High Holy Days, offering a moment to reflect on personal growth and repentance. Are you dedicating time for introspection and self-evaluation? In a world where people are often overwhelmed by daily pressures and distractions, setting aside time for self-reflection can be deeply rejuvenating and can help each of us re-calibrate our lives and values.
The concept of “return” or “teshuvah” is central to Shabbat Shuvah. It suggests that change and renewal are always possible. In today’s world, where rapid changes and personal setbacks can be discouraging, this theme offers hope that we can always return to our best selves and make meaningful improvements in our lives. Furthermore, the call for repentance extends beyond personal behavior to include social ethics. This aspect is particularly relevant today as we navigate complex social issues and seek to make a positive impact on our communities. It encourages not just personal growth, but also a commitment to justice and compassion in our broader society.
So, as we consider how we wish to be written in the Book of Life for the coming year, let’s think about behaviors and instincts we learned from our parents and elders. Which are serving us? Which are not? If we have learned to be critical or apprehensive, how can we be less so? May we respond to Moses’ instruction by remembering the past days and years and what our parents and elders taught us. And let’s use those lessons, both good and bad, to live the lives we want to in the future.
SHABBAT SHALOM